Sunday, January 17, 2010

Floating Zen: Open Circle Zen Group


Hello again, this time from... Boston! Yes, as you may have read from my earlier posts and my new banner, my little family & I have relocated to the city-by-the-bay ;) to enjoy chowdah, cream pie, and (evidently) lots of snow.

As my side-menu says, if you're in the Hollywood, MD area and interested in continuing (or discovering) your zen practice, feel free to contact me. I am grateful for all who came by to practice with me at Joy Lane all those Saturday-mornings-ago.

So now it is my turn to discover my Zen in Boston area. How do you find a sangha when you move to a new area? I thought this would be a good place to chronicle my search, hopefully providing some helpful tools and anecdotes along the way.

With a little research via the internet, I was amazed at the sheer diversity of practice centers in Boston. Two sites that I found incredibly helpful were DharmaNet and the Harvard University Pluralism Project, as they list many centers, helpful links and a bit of information about each. The Pluralism Project was an especially wonderful find, as it offered a unique look at the history of Buddhism in Boston. After locating information about each of the practice centers, Sweeping Zen made for a nice cross-reference as I looked more deeply into the teachers who head each center.

The first center I decided to visit was Open Circle Zen Group. Judging from their website, I guessed that they would be very down-to-earth, straightforward and unpretentious-- and I guessed right. The group meets on Sunday mornings in an office in the basement of the Social Security office by Davis Square. Therein they use the sitting space of the Friends of the Western Buddhist Order. It's a small, tidy space, and colorful-- not at all the drab basement I'd worried about.

I decided to walk; a luscious option, given my proximity to the square. Yet it was a bit of a risk, and I arrived just in time for the 9 o'clock bell, with just 3 minutes to spare-- and found myself quite alone! For an instant I sweated out my concern: was this the group that locked their doors promptly at 9 a.m.? Yet twelve minutes later, I lost all concern, for there was a smiling face walking quickly toward me. "We're sometimes late," she laughed apologetically. My kind of sangha, was my first impression.

We sat for 3 sessions of zazen: two at about 20 minutes, and one for at least 40. (Or, maybe it just felt that way...) These sandwiched two quick-paced kinhin sessions. At the end we chanted a version of the Heart Sutra that was quite new to me, along with the Four Great Vows and the Three Treasures. This final piece was in Japanese, and we bowed for each. It was lovely-- and reminded me well of the benefit of practicing with a seasoned group! I was very happy with the good energy toward practice I felt in this place: focused, direct and unpretentious. The sangha was warm, friendly and generous.

Open Circle Zen Group welcomes practitioners from all backgrounds. There is no teacher; they tell me that most of the sangha who practice there have teachers elsewhere (...a good match for me!). They sit Soto-style (facing the wall), and as well I felt there were elements from other schools mixed in to the service and overall practice. Three of the founding members whom I met that day were students in the lineage of Yasutani Roshi (you may recognize him as Philip Kapleau Roshi's teacher, and Harada Roshi's successor). This lineage practices a mixture of Soto and Rinzai Zen, and has a very interesting history-- by all means, peruse the link!

All-in-all, I felt comfortable in this group, most notably because I felt no pressure to become or do something other than who I already am, and what I already practice. And they were very friendly. Oh, and-- so important, people, so important-- I liked my zafu. Yes. It was properly worn-in, which is important to short people like myself.
"3 out of 3 enso"



Saturday, August 29, 2009

Many Roots, Many Branches

A bodhi tree bonsai. Can you imagine it?! You can find it here.

Another question posed this week has got me thinking about providing a broader introduction to different types of Zen.

As I've mentioned, Zen is really just the Japanese pronunciation of Ch'an, which is the Chinese pronunciation of Dhyana, the Sanskrit word for meditate. And this short lesson in etymology pretty much follows the path that Zen as we know it took from India to Japan, with a few stops in-between. An excellent source for the history of that pathway--with lots of links to lots more information-- can be found at this Wikipedia page and also in this article at DharmaNet (which I found here, on their "Brief History of Buddhism" page).

Today I thought I'd post some resources that provide a glimpse into the other types or schools of Zen Buddhism. This will be a very generalized list; as you surf along, you're sure to find more categories and sub-categories that provide a richer picture of each school and possibly related schools.

For now, we'll start with China, which is where Soto Zen legend has it that Bodhidharma traveled from India to offer Buddhism to the Emperor. He was refused, and so he sat in meditation facing the wall of a cave for 9 years before emerging again.

A resource for Ch'an Buddhism in America is Dharma Drum Mountain. You can read their take on the history of Ch'an Buddhism here. (Bear in mind that there are many, many schools in the Chinese Buddhist tradition. This will just get you started!)

From China, Ch'an Buddhism spread into the neighboring country of Korea. The best resource that I know of to learn more about Korean Zen in America is The Kwan Um School of Zen, founded by Zen Master Seung Sahn.

Zen also flourished in Vietnam, becoming a lovely blend of Ch'an, Pure Land and Theravadin Buddhist tradition (there's an informative read about the history here). Thich Nhat Hanh, one of the most beloved Buddhist teachers in the West, is one of the most accessible resources for Westerners.

Zen arrived in Japan by way of China and Korea in the early 13th century. Today the most (popularly) recognized schools of Japanese Zen are that of Rinzai and my tradition, Soto. Rinzai Zen has a focus on sharpening the mind's concentration with koan practice, while Soto Zen emphasizes zazen meditation or shikantaza, "just sitting". Mind you, these two paths do meet and in fact intertwine in some lineages, and there is a great and spirited debate among scholars and practitioners alike of just how different or similar these schools are or aren't.

Find out for yourself by starting with these earliest Japanese Zen masters who founded temples and zen centers all across America:

Shunryu Suzuki: Soto Zen; San Francisco Zen Center
Hakuyu Taizan Maezumi: Rinzai, Soto & Harada-Yasutani lineages; Los Angeles Zen Center
and the White Plum Asanga
Taisen Deshimaru: Soto; American Zen Association (New Orleans)
Soyu Matsuoka: Soto
Kyozan Joshu Sasaki: Rinzai; Mt Baldy Zen Center, CA (interesting to note that one of his more famous students is Leonard Cohen!)
Eido Shimano: Rinzai; Dai Bosatsu Zendo, New York State
Soen Nakagawa: Rinzai, founded Dai Bosatsu with Shimano Roshi.
Sokei-an Shigetsu Sasaki: Rinzai; First Zen Institute of America, NYC (interesting to note, he was one of the first Zen Masters to arrive in America; his most famous student was Alan Watts.)

I'll be writing a bit more about lineages and teachers in general, but for now, this short list forms the basis of what we know today as American Zen.

By all means, if you have an interesting link or further suggestions for this very basic outline of the many types of Zen that exist in the world, please share it in the comment section. Know too that I'm plotting a two-part post about teachers and lineages for the future, and comments or suggestions to that end are welcome also.
Enjoy the many, many flavors!

Monday, August 10, 2009

What Does Zen Look Like?

In conversation today, I realized it might be helpful if I post something that explains "what zen looks like" for those of you who have not had the opportunity to see it before.

Unlike many types of meditations in other traditions, zazen does not involve music, mantras or any other external stimulus. Rather, the point of zazen is to still one's mind in order to see the real nature of one's mind.

Zazen in a traditional Soto Japanese setting.

Why do this? And how does one get oneself into this pretzel of a position? Those questions are answered very nicely in this well-done video I discovered on YouTube.

Not only is his posture correct and his orientation right, but Patrick's sense of humor is very helpful. It's very easy to get too serious about meditation and think we're becoming something better, or accomplishing something! I like to keep in mind a simple meditation hint Kobun taught:
"... almost every time he talked about posture, after all the linings-up, balancing, and all those things, is a smile. Don’t forget to smile. Just a little bit, not a big grin. You can lift the corners of the mouth like you see in the statues of Buddha. Since then I’ve read that a smile actually changes our brain waves. A down-turned mouth also changes your mood. So how we sit is very important; our sitting can get quite grim if we comport ourselves that way, and it doesn’t need to be. It can be lightened up by a smile." --Angie Boissevain recalling Kobun Roshi's teaching on proper zazen posture. You can find more here, in the April 2007 Jikoji newsletter.


Thursday, August 6, 2009

No Zazen 8/8

Hello everyone,
A quick announcement: there will be no meeting this weekend, August 8th, due to illness-- I've caught a bit of a cold, and I'd rather not share it.
We'll resume our schedule on the 15th!
Pilar

Thursday, July 30, 2009

In gassho

Thank you, everyone, for such a fine evening Friday night and for a lovely retreat on Saturday. I was especially happy with the great sense of community we shared Friday night. What a nice discussion following Amongst White Clouds! Gassho (many deep bows) for your generosity of patience and financial support toward Joy Lane Healing Center. The inspiration of those monks' dedication and our sharing afterward made for an exhilarating support for my meditation practice the next day. I'm hoping to put something like this series together again, and I will be sure to let you know when it's in place. In the meantime, please join me for regular practice starting again this Saturday. The schedule is posted in the menu to the right.

Thursday, July 23, 2009

Extended Day of Meditation this Saturday, July 25

I thought I'd post a schedule of this Saturday's events; all are welcome to join for the entire "retreat", or for just part.

9:20 Newcomer's instruction
9:30 Zazen (seated meditation)
10 Kinhin (walking meditation)
10:10 Zazen
10:40 Kinhin
10:50 Zazen
11:20 Lunch (provided; this will be soy-based, so please bring your own if you have an allergy.)
Tea & Discussion about "our teachers"
12:30 Samu (work practice)
1:30 Zazen
2 Ceremony to honor the life of Kobun Chino Otogawa Roshi
2:30 clean up, say goodbyes.

Wednesday, July 1, 2009

July is Busy!

Hello and gassho: June travel time is finished, and I am glad to return to the zafu this weekend!

Open Palm Zendo is going to be a busy place for the month of July. In addition to resuming our regular sitting schedule, I'm happy to announce a special movie presentation and a day of extended sitting, all to commemorate the life and teaching of Kobun Chino Otogawa, Roshi.

Kobun, as he preferred to be called, was among the first teachers who came to the United States at the request of Suzuki Roshi, the founder of the San Francisco Zen Center. Sensei helped American students learn such arts as kyudo and oryoki and in time, developed his own centers in California, New Mexico and Switzerland. You can learn more about Kobun's life by following the link to his website below.

It is a tradition in Soto Zen to hold a memorial sit to honor teachers who have passed from this world, and I am happy to be able to do the same this year! The movie I'll show on Friday night will put us in the right mood. I saw Amongst White Clouds at an independent film festival in Denver a few years ago, and found it very inspiring to my own practice. It certainly answered a lot of questions I had about the root of Japanese Zen, which is Chinese Ch'an Buddhsim and Taoism... not to mention successfully parting me with any romantic illusions I had about the hermetic lifestyle!! Saturday, we'll follow a traditional sesshin retreat schedule, albeit on a small scale. (I know many of us have kids to get home to, so I hope this works the best for all of us!) If you've got any questions, feel free to email me: pilar at joylanehealingcenter.net

Descriptions and details from the Joy Lane website follow. I look forward to seeing you!


Movie presentation: Amongst White Clouds

Fourth Friday Movie Night at Joy Lane
July 24, Friday at 7 pm to 9 pm

Have you ever wondered what it might be like to live the life of a religious hermit, sequestered away from the world on an isolated mountaintop, devoted to a life of contemplation and religious practice? Nothing captures the imagination quite like the life of the iconic hermit-monk, and until now not many of us could ever dream of seeing

what that kind of life might really be like. The movie Amongst White Clouds provides us with just that glimpse.

“An unforgettable journey into the hidden tradition of China's Buddhist hermit monks, the film is an intimate insider's look at students and masters living in scattered retreats dotting China's Zhongnan Mountain range. These peaks have reputedly been home to recluses for some five thousand years. One of only a few foreigners to have lived and studied with these elusive practitioners, American director Edward Burger is able, with humor and compassion, to present their tradition, their wisdom, and the hardship and joy of their everyday lives among the clouds." Filmed on location in China.

A discussion will follow the film with our presenter, Zen priest and Open Palm Zendo facilitator Pilar Teishin G. Dea.


Open Palm Zendo Extended Day of Meditation

July 25, Saturday at 9:30 am to 2 pm

In conjunction with the film, Amongst White Clouds, Soto Zen priest Pilar Teishin G. Dea is offering a day of extended sitting to honor the life of her teacher, Kobun Chino Ottogawa Roshi, who died on July 26, 2002. Zazen--zen meditation--will begin as usual at 9:30 am, and continue in 30-minute periods with kinhin--walking meditation-- in between each. We will break for tea, discussion and a simple lunch (to be provided), experience an hour of samu--work service-- for Joy Lane Healing Center and then resume sitting for one final zazen period. We will end the day at 2 pm with a simple ceremony and offering of gratitude for our teachers in life. All are welcome for the entire day or just part; no prior Zen Buddhist experience is necessary. As this is an offering of simple meditation and gratitude, all backgrounds are welcome!

Feel free to visit http://www.kobun-sama.org/english/biografie.htm for more about the life of Kobun-sama.

To register for the day-long sit or to RSVP for the movie night, please contact the Center, Marin Goldstein at 301-373-2522 or email info@joylanehealingcenter.net, for additional information. These events are entirely free; donations for the Center are gratefully appreciated.